Iyuzeld Uhidï-ēdïīs

Iyuzeld Uhidï-ēdïīs (/cɑˈgehmex/ /æ̝ˈdɪjs/ [formal] [ability]) is a temperate Large Town located in the Ftuzmïlärtä Region of the Confederation of Goblin Tribes.

The name Iyuzeld Uhidï-ēdïīs is derived from the Gnollish language, as Iyuzeld Uhidï-ēdïīs was founded by Scukke vyim Fɪgsetunk, who was culturaly Gnollish.

Climate

Iyuzeld Uhidï-ēdïīs has a yearly average temperature of 8°C (46°F), with its average temperature during the summer being a cold 10°C (50°F) and its average temperature during the winter being a cold 6°C (42°F). Iyuzeld Uhidï-ēdïīs receives an average of 241 cm/y (94 in/y) of precipitation, most of which comes in the form of snow during the pleasantly short winter months. Iyuzeld Uhidï-ēdïīs covers an area of nearly 6 km² (2 mi²), and an average elevation of 5946 m (19507 ft) above sea level.

Overview

Iyuzeld Uhidï-ēdïīs was founded durring the early 16th century in winter of the year 1504, by Scukke vyim Fɪgsetunk. The establishment of Iyuzeld Uhidï-ēdïīs was plagued by a lack of willing colonists. After attempts to pay people to resettle failed Scukke vyim Fɪgsetunk struck deals with nearby nations and communities to establish Iyuzeld Uhidï-ēdïīs as a prison colony.

Iyuzeld Uhidï-ēdïīs was built using the conventions of Gnollish durring the early 16th century. Naturaly, all settlmentss have their own look to them, and Iyuzeld Uhidï-ēdïīs is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Iyuzeld Uhidï-ēdïīs is buildings are arranged arrounded highly ordered system of restrictive gravel streets which form hexical paterns, allowing the incides of the octagons to be common grounds for the buildings on the edges, be it for parkland, yardspace, plazas, or markets. The town sits behind an impressive looking clay brick wall. The wall is notable for querried stone blocks being used to renforce the clay bricks in the expected manner and locations. While the wall was built to the exact specifications of modern fortifications, one has to wonder why the money invested into creating such a well fortified wall wasnt spent on a less impressive looking wall crated from sturdier materials. Iyuzeld Uhidï-ēdïīs's walls would endure a brief bombardment, but only from light siege weapons. It seems more likly the town's walls were not designed with defence in mind but rather lending the town a certain air with visitors. Iyuzeld Uhidï-ēdïīs's boondoggle-of-a-fortified wall has sufferd soem light damage, reducing its function a little in some spots, but could almsot certainly preform as expected... Though some of the worse spots could lead to the loss of defenders lives if attackers identified the weaknesses ahead of time.

Before you’ve even set foot into the heart of Iyuzeld Uhidï-ēdïīs, you can smell it. The incense. It hangs about the town like a cloud. Monks, priests, and clerics are everywhere, all dedicated to the same god, all preforming the same rituals to bless and anoint building,s streets, people, animals, you name it they are or have blessed it. The same holysymbols is everywhere too. Its on buildings, on people, and even branded into livestock. This town certainly loves its god.

Civic Infrastructure

Iyuzeld Uhidï-ēdïīs has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Iyuzeld Uhidï-ēdïīs. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Iyuzeld Uhidï-ēdïīs's parks.

Iyuzeld Uhidï-ēdïīs has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Iyuzeld Uhidï-ēdïīs.

Iyuzeld Uhidï-ēdïīs has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Iyuzeld Uhidï-ēdïīs has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Iyuzeld Uhidï-ēdïīs has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Iyuzeld Uhidï-ēdïīs's public wards, blessings, and other arcane systems.

Iyuzeld Uhidï-ēdïīs possesses an older civil lighting system consisting of street lamps. These lights provide nighttime illumination to most city streets.

Iyuzeld Uhidï-ēdïīs has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Iyuzeld Uhidï-ēdïīs's natural decorations nor waterways.

Iyuzeld Uhidï-ēdïīs has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Iyuzeld Uhidï-ēdïīs has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Iyuzeld Uhidï-ēdïīs's mayor's house was built using a different architectural style from the rest of the town. The style used is known for its fluid and florid elaborate style, comprising ornate, asymmetric designs and pastel shades. It is often considered to be a playful, light style, which made exuberant use of curves and emphasized subtle asymmetry in the general shape of its structures. Walls, ceilings and moldings are decorated with numerous interlacing of curves and counter-curves based on the shapes of ‘C’ and ‘S’, along with shell forms and other naturalistic shapes.

Due to the actions of local Kami, autumn is skipped in Iyuzeld Uhidï-ēdïīs.

The Psychofant near Iyuzeld Uhidï-ēdïīs are known to be almost tame, such that they can be put to domestic use.

Iyuzeld Uhidï-ēdïīs's citizens partake in a curious ritual relating to their local kami. It takes place in summer and involves orgies to channel Necromancy energies of tier 3 via recitation of poetic epics.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Iyuzeld Uhidï-ēdïīs Census Data: Year 2000

476 of Iyuzeld Uhidï-ēdïīs's population work within a Foundational Occupation.

• 30 work in Agriculture
• 103 work as Craftsmen
• 40 work as Merchants
• 77 work as Service Workers
• 47 work as General Laborers
• 17 work as Skilled Laborers
• 72 work as Civil Servants
• 43 work in Cottage Industries
• 22 work as Artists
• 25 work in Produce Industries

906 of Iyuzeld Uhidï-ēdïīs's population do not work in a formal occupation, but do contribute to the local economy. 120 (8%) are noncontributers.

Points of Interest

Iyuzeld Uhidï-ēdïīs is home to some form of natural wonder. It could be a hot spring, or an especially enchanting glade, or a particular vista. Whatever it is, it's such a lovely attraction that Iyuzeld Uhidï-ēdïīs sees its fair share of tourists every year from all across Eyom. Consequently, its residents speak many languages at a functional level.

Iyuzeld Uhidï-ēdïīs's is something of a geological and arcane anomaly, as neither physical nor magical law entirely explains its formation.

POI

History

In time immemorial, reportedly some time during the early 2nd century, Iyuzeld Uhidï-ēdïīs was attacked by soldiers from another nation, waging a greater campaign. The details of the conflict are hazy at best due to many conflicting accounts. What is known is Iyuzeld Uhidï-ēdïīs lost 267 people, 289 livestock, and 24 buildings. The conflict ended after roughly 101, when members of Iyuzeld Uhidï-ēdïīs's militia enacted an operation to escort a specific mage to a safe location. The operation was complicated by an outbreak of plague which struck the ranks, killing many and laying low many more. The conflict ended with an assault and siege on the strategic location, which ended in victory for Iyuzeld Uhidï-ēdïīs's forces. The war is remembered in legend by Iyuzeld Uhidï-ēdïīs's bards, historians, and legend keepers.

History